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Wednesday, January 25, 2012

Occupy Audio: Neil Young is "Angered By Today's Sound Quality"

Jonathan Demme and Neil Young
Slamdance Festival 2012, Park City, Utah
Photo by The Hollywood Reporter


Neil Young is not happy about today's sound quality.

So Neil has posted on his Facebook page that he stands in solidarity with the Occupy Audio movement:
OCCUPY AUDIO Rescuing an Art Form!

Occupy Audio and get the sound back to the people.

Musicians hear this. This is the 21st Century. We need to take our tones back. Give your fans what YOU hear. Figure out a way to do it. MP3 audio is the new radio. It should be free like radio. Our record companies need to deliver what we are making the way we hear it. Put pressure on them. Our music loving listeners deserve the best. Sell quality. It is possible. We can do it. Now is the time. Don’t be a slave to the Media corporations. Change what they are doing. Give your audience what YOU hear. Let them FEEL it.

GIVE YOUR FANS A CHOICE.

Thanks for listening.


Get More: Music News



From Neil Young Angered By 'Sound Of Music Today' - Music, Celebrity, Artist News | MTV by Josh Wigler, with reporting by Josh Horowitz:
Neil Young, who spoke with MTV News in Park City (where he's promoting the Slamdance release of his new Jonathan Demme-helmed documentary "Neil Young Journeys") and expressed his concerns over the current state of "the sound of music."

"I'm finding that I have a little bit of trouble with the quality of the sound of music today," Young said. "I don't like it. It just makes me angry. Not the quality of the music, but we're in the 21st century and we have the worst sound that we've ever had. It's worse than a 78 [rpm record]. Where are our geniuses? What happened?" Young argued that MP3s feature only 5 percent of the data from an original master file, which he sees as a major problem.

"If you're an artist and you created something and you knew the master was 100 percent great, but the consumer got 5 percent, would you be feeling good?" he asked. "I like to point that out to artists. That's why people listen to music differently today. It's all about the bottom and the beat driving everything, and that's because in the resolution of the music, there's nothing else you can really hear. The warmth and the depth at the high end is gone."

A brief video clip on Occupy Audio's Facebook page demonstrates High Resolution Audio in a Cadillac Eldorado. David Crosby says, "That's the best sound I ever heard in a car ever in my life, and as a matter of fact, it might be some of the best sound I ever heard."


OCCUPY AUDIO: We want the 95%!


ps - Occupy This Music, Occupy This Blog.

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Friday, December 02, 2011

Occupy This Album, Occupy This Blog

“Occupy This Album”
Music for Occupy - Music with a Mission


Sometimes we're asked, so what exactly drives you Thrasher?

Why have you been keepin' on the bloggin' for 15 years? Even as the power goes out?

Well -- in the parlance of our times -- it's complicated.

So let us answer it this way... by deflecting the question over to the upcoming release of "Occupy This Album" by Music for Occupy - Music with a Mission which is a group of musicians and music professionals who wish to give as much as they can to the movement.

The group is composed of:

Crosby and Nash
Jackson Browne
Warren Haynes
The Guthrie Family
Aeroplane Pageant
Tao Rodriguez Seeger
Dj Logic
Yo La Tengo
Lloyd Cole
Devo
Stephan Said
Lucinda Williams
Toots And The Maytals
Third Eye Blind
& many, many others


Last month, Crosby & Nash performed live at Occupy Wall Street. Their 20 minute set included “They Want It All” off of their double album Crosby & Nash, which was released in 2004; “Military Madness,” a song Graham Nash recorded for his solo album Songs for Beginners, which was released in 1971; “Long Time Gone,” a song written by David Crosby for the album Crosby, Stills & Nash, which was released in 1969 and was performed at Woodstock; and “Teach Your Children,” a song written by Graham Nash that first appeared on the Crosby, Stills, Nash & Young album Deja Vu in 1970.



Yesterday, singer/songwriter Jackson Browne and the band Dawes played a six song set at Occupy Wall Street.

Browne did an acoustic “Casino Nation” with the lyrics:

“In a weapons producing nation under Jesus
In the fabled crucible of the free world
Gleaming faces in the checkout counter of the Church of Fame
The lucky winners cheer Casino Nation
All those not on TV only have themselves to blame
And don’t quite seem to understand
The way the hammer shapes the hand."


The lyrics seemed to capture the spirit of what #OWS is all about.

Here's Jackson Browne on OWS on Keith Olbermann show last night. A tremendously important perspective on why #OWS matters.



Which brings us back to the question posed at the top. Why blog?

Well, this seems to say it better than we ever could.

From Firedoglake | The Dissenter by Kevin Gosztola:
Music is essential to keeping this movement alive.

It won’t be sustained if the movement isn’t tapping into culture. I don’t mean popular culture or counterculture. I don’t necessarily even mean the kind of culture that Jackson Browne or Crosby & Nash because that culture reminds people of a time in the 60s, 70s or even 80s.

I simply mean that the occupations should be regularly inviting musicians, entertainers, comics and artists to perform or display their art at the camps or in locations where they are occupying so that they can project the idealistic vision of the movement, which is to bring about a world with more democracy and economic equality and justice for all.

That is why the Friday and Saturday action, Occupy Broadway, is so significant. Parallel to rampant corruption on Wall Street and growing influence of money in politics has been the commodification of art and culture. And that has meant more and more socially conscious art and culture is turned down by producers when artists want to create something powerful.

Song, dance and even street theater provide a shell that can preserve what this movement is about and make it about much more than stopping police or cities from arresting occupiers for wanting to have encampments in public spaces. It can be the soul that makes the movement even more powerful to humanity than the First Amendment rights the movement cites to justify not packing up and going home.


Occupy Music in Solidarity with the 99%


Also, more on freedom, music and occupations:

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Tuesday, November 22, 2011

#OccupyWallStreet 2011 and Kent State Ohio 1970: Is This Really Deja Vu?

University of California-Davis police officer firing pepper spray at students as they sat peacefully in protest
November 18, 2011


Once again, this blog has been subjected to abusive ridicule for stating our opinion on a controversial subject.

In early 2011, we compared the uprisings in Tunisia and Egypt to the Madison, Wisconsin statehouse occupation only to be disparaged as "incredibly moronic" and "absolutely dumbfounding" among other choice phrases.

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30,000 Protesters in Madison, Wisconsin Capitol - Feb 17, 2011

egypt
Revolution in Tahrir Square
Cairo, Egypt - February 1, 2011


Later, we went into the disparity in treatment between whistleblower PFC Bradley Manning and the treason of Colonel Oliver North. Again, a volley of derision in comments.


Oliver North & Bradley Manning


Which brings us to this moment and the #OccupyWallStreet Movement.


Liberty Plaza - New York City
November 15, 2011


After peaceful, non-violent Occupy Wall Street citizens were cleared under orders of New York City Mayor Bloomberg from Liberty Plaza - effectively suspending Freedom of Assembly, Freedom of Speech & Freedom of Press - we blogged Tin Soldiers & Mayor Bloomberg Coming on what seemed to us to be obvious parallels to Kent State.

Surprisingly -- or maybe not so surprisingly -- not all saw it that way.

In a followup blog post Occupy: From 1970 to 2011 we attempted to clearly point out the similarities:
  • Mass student unrest due to unpopular government actions
  • disproportionate use of force on peaceful, non-violent citizens by a heavily para-militarized domestic police force
  • unequal application of the rule of the law between underclass and elite
  • a huge trust gap between electorate and elected officials
  • suspension of key articles in the Bill of Rights: Freedom of Assembly, Freedom of Speech & Freedom of Press
  • the use of propaganda and provocateurs to discredit the people's movements


Occupy Everywhere
November 17, 2011
Day of Direct Action


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Students and National Guard
Kent State Ohio 1970


Terry Norman - FBI informant/provocateur
70 Seconds Before Kent State Shootings
May 4, 1970 @ 12:24 PM

The Truth About The Kent State Massacre


Which brings us to #OccupyWallStreet 2011 and Kent State Ohio 1970: Is This Really Deja Vu all over again?

Long time journalist Greg Mitchell at The Nation agrees:
"12:20 - UC-Davis chancellor, who makes over $400,000 a year, getting bombarded with protest mail and calls after the notorious pepper-spraying incident (see TWO videos below). The cop has been IDed also. Now, no one was killed, though some injured, in this case, but it does make me recall what happened after Kent State -- when I helped organize a complete campus shutdown at my college -- just one of hundreds where that happened. Can't say same thing will happen now but UC-Davis incident just latest in string of such. In fact, demonstration there was called to protest brutality at Berkeley!"


Four Separate Angles Showing The Truth of What Really Happened at UC-Davis

And today's controversial opinion UC Davis pepper-spraying raises questions about role of police | The Washington Post by Philip Kennicott:
It looks as though he’s spraying weeds in the garden or coating the oven with caustic cleanser.

It’s not just the casual, dispassionate manner in which the University of California at Davis police officer pepper-sprays a line of passive students sitting on the ground. It’s the way the can becomes merely a tool, an implement that diminishes the humanity of the students and widens a terrifying gulf between the police and the people whom they are entrusted to protect.

The clip probably will be the defining imagery of the Occupy movement, rivaling in symbolic power, if not in actual violence, images from the Kent State shootings more than 40 years ago.

The police officer emerges from the margins of the scene, walks in front of a line of students on the ground with arms interlaced, and brandishes the can briefly in a gesture that feels both bored and theatrical, like someone on a low-budget television commercial displaying a miracle product or a magician holding the flowers he is about make disappear. He then proceeds to spray a thick stream of orange liquid into their faces. The crowd surrounding the students erupts in cries of “shame, shame,” questioning the police about whom they are protecting.

The spraying is slow and deliberate, one face after another, down the line. It is the multiple victims that makes it so chilling, recalling the mechanization of violence during the 20th century. Pepper spray, of course, isn’t meant to be lethal, and it was deployed during an effort to enforce university policy rather than a state-sanctioned campaign of violence. But the apparent absence of empathy from the police officer, applying a toxic chemical to humans as if they were garden pests, is shocking. Even more so because it is a university police officer.

Even if it is determined that the police followed proper procedures, the video might have lasting power for outrage, tapping into growing concerns not that police are abusing standard policies, but that our policies might need to be revised. Indeed, the disjunction between how the UC-Davis police read this video (they see an officer doing his job) and how many others read this video (they see a man in a uniform causing great and unnecessary pain to unresisting students) indicates that we have reached a kind of intellectual impasse about what kind of police we want and what limits should be placed on their power.

The UC-Davis video might open up a broader conversation about the proper role of the police, especially during an era in which it appears that protest against the established order may be more frequent and widespread. This new era of protest, if it continues to develop, will play out on the Internet, with rapidly uploaded videos providing not just evidence of what happens, but evidence from numerous perspectives, as each encounter is recorded by dozens of onlookers and participants.



Finally, as Glenn Greenwald blogs so forcefully:
Despite all the rights of free speech and assembly flamboyantly guaranteed by the U.S. Constitution, the reality is that punishing the exercise of those rights with police force and state violence has been the reflexive response in America for quite some time. As Franke-Ruta put it, “America has a very long history of protests that meet with excessive or violent response, most vividly recorded in the second half of the 20th century.”

The intent and effect of such abuse is that it renders those guaranteed freedoms meaningless.

If a population becomes bullied or intimidated out of exercising rights offered on paper, those rights effectively cease to exist. Every time the citizenry watches peaceful protesters getting pepper-sprayed — or hears that an Occupy protester suffered brain damage and almost died after being shot in the skull with a rubber bullet — many become increasingly fearful of participating in this citizen movement, and also become fearful in general of exercising their rights in a way that is bothersome or threatening to those in power. That’s a natural response, and it’s exactly what the climate of fear imposed by all abusive police state actions is intended to achieve: to coerce citizens to “decide” on their own to be passive and compliant — to refrain from exercising their rights — out of fear of what will happen if they don’t.

The genius of this approach is how insidious its effects are: because the rights continue to be offered on paper, the citizenry continues to believe it is free.

They believe that they are free to do everything they choose to do, because they have been “persuaded” — through fear and intimidation — to passively accept the status quo. As Rosa Luxemburg so perfectly put it: “Those who do not move, do not notice their chains.” Someone who sits at home and never protests or effectively challenges power factions will not realize that their rights of speech and assembly have been effectively eroded because they never seek to exercise those rights; it’s only when we see steadfast, courageous resistance from the likes of these UC-Davis students is this erosion of rights manifest.

Pervasive police abuses and intimidation tactics applied to peaceful protesters — pepper-spray, assault rifles, tasers, tear gas and the rest — not only harm their victims but also the relationship of the citizenry to the government and the set of core political rights.

Implanting fear of authorities in the heart of the citizenry is a far more effective means of tyranny than overtly denying rights. That’s exactly what incidents like this are intended to achieve.

Overzealous prosecution of those who engage in peaceful political protest (which we’ve seen more and more of over the last several years) as well as rampant secrecy and the sprawling Surveillance State are the close cousins of excessive police force in both intent and effect: they are all about deterring meaningful challenges to those in power through the exercise of basic rights.

Rights are so much more effectively destroyed by bullying a citizenry out of wanting to exercise them than any other means.

Graham Nash & David Crosby
#OccupyWallStreet in NYC
“Military Madness is Killing Our Country"
Nov 8, 2011
Photo by Sandi Bachom

Either you are a rebel or a slave.

Freedom ... For What It's Worth and FREEDOM In A New Year.

"First they came for the Communists, and I didn’t speak up, because I wasn’t a Communist.

Then they came for the Jews, and I didn’t speak up, because I wasn’t a Jew.

Then they came for the Catholics, and I didn’t speak up, because I was a Protestant.

Then they came for me, and by that time there was no one left to speak up for me."

~~Rev. Martin Niemoller, 1945

So, how's that freedom thing working out for you in a new year?

Compassion is Revolution
A Day 1 99%'er @ Occupy Wall St.


There’s something happening here.
What it is ain’t exactly clear.

we have all been here before,
we have all been here before,
we have all been here before

peace



Also, freedom, music and occupations:



UPDATE:
via Kent State Truth Tribunal

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